Showing posts with label mass. Show all posts
I was recently in a conversation with someone about the Latin Mass. He said he did not like it, yet he also said he never attended a Latin Mass. What came to my mind was an event about two years ago, We[family] went to Saturday Vigil and got there early for confession. We were sitting in the pew waiting for Mass to begin. For some reason, people have conversions in the church like they are in their kitchen, but I digress. Anyway, near me I heard a conversation where this man was spitting out nonsense about there’s going to be a Catholic Church of North America and such. What my wife heard that he started to talk about a certain priest(pastor of another parish) who is asking our bishop if he can have a Latin Mass every Sunday. Here’s the part my wife heard, that I did not, he said this priest was a Lefebvreist priest. If I would have heard this I would have challenged him on that statement. Sometimes I think God does not allow me to hear such things b/c He knows I’ll go off. He also said the he supports Vatican II, whatever that means.
Point is that this guy, ignorant as he is, believes the Latin Mass and SSPX are basically synonymous, and one is disobedient as SSPX by accepting the Latin Mass. Maybe this is conjecture, but I don’t think so. I believe b/c of the SSPX some faithful Catholics are not open to the Latin Mass. There’s a subconscious association there that people think the Latin Mass is a SSPX thing, which is a sad consequence of Lefebvre’s and SSPX’s disobedience b/c the Latin Mass is so beautiful.
Boys serve at the altar partly as a way to introduce youths to the priesthood, which is for males only. Currently, the vast majority of altar servers do not become priests. However, this trend can and should change. Boys should be encouraged to consider the priesthood from an early age. And they should be encouraged to become altar servers as a good first introduction to the priesthood. But if girls serve along side boys, the role of altar server will not be viewed by the children or their parents as an introduction to the role of a priest. One might say that the role of altar girl can be an introduction for the girls to the religious life, so that boys would see serving at the altar as a precursor to the role of a priest, and girls would see it as a precursor to the role of a religious sister. This view is incorrect. It is not the role of women religious to serve at the altar. Nuns are called to the consecrated life for prayer, self-sacrifice, and works of mercy. Nuns are not called to take those roles which are most fitting only for the ordained, but which do not absolutely require ordination. There are certain roles in the Church which require ordination, and other roles which, while not absolutely requiring ordination, are most fitting only for the ordained.
The altar servers assist a male-only priesthood. As a group, even though most do not become priests, the altar boys are a foreshadowing and a reflection of the male-only priesthood. By example, the altar boys teach that only men can and should be priests and Bishops. People may want to view the role of altar server as separate from the priesthood, since altar servers are not ordained. But those who serve at the altar serve along side ordained priests, assisting them closely throughout the holy Mass. The reduction of male-only roles to nothing other than those roles absolutely requiring ordination erodes the teaching of the Church on the male-only priesthood. Following this erroneous path would lead to a reduction in the role of the priest to nothing other than a dispenser of Sacraments. Such is not the will of God.
God intends men and women to have different roles in the Church, the family, and society. This teaching of Tradition and Scripture is not restricted, within the Church, only to the role of priests and Bishops, but to many other roles as well. In the family, the husband is the head of the family, not the wife; nor does the family have two heads, husband and wife. In society, it is not the will of God to have all roles filled by both men and women without regard to gender. Some differences in roles makes for a wise and orderly society. When girls serve along side boys at the altar, the teaching of the Church that men and women are intended by God to have different roles is contradicted by example. Children learn the incorrect idea that boys and girls, men and women, can and should have the same roles in everything. When only boys serve, children learn the correct teaching that some roles are for males only. The choice of males only as altar servers wisely reflects the wider teaching that not all roles are for persons of either gender. The use of both girls and boys at the altar contradicts by example this understanding of different roles based on gender.
The Church must not be overly influenced by sinful secular society. The Church has teachings which come from Divine Revelation. But secular society also has its teachings, some of which are irreconcilable with Church teaching. One such contrary teaching is the idea that there should be no distinctions, no differences in roles, based on gender. The widespread and very recent innovation of having altar girls is not a reflection of the teachings of Tradition and Scripture, but is a reflection of the teachings of secular society. Although the Church does not absolutely forbid girls to serve at the altar, the choice of boys only as altar servers better reflects the teachings and traditions of the Church. This wise choice also undermines the false teaching of secular society that male and females must have the same roles in everything.
There is a tendency in the parishes and dioceses today to over-hire women. Perhaps partly because women cannot be ordained, there is a tendency to permit or encourage women to be in the majority in every non-ordained role. This is seen in many parishes where most extraordinary ministers of Holy Communion are female, where most lectors are female, where most parish council members are female, etc. It is also seen in parishes where the proportion and number of altar girls increases and that of boys decreases. The end result of this tendency is for women to dominate every role other than that of ordained deacons, priests, and Bishops. There is no teaching in Tradition or Scripture which supports this tendency; it is not the work of the Holy Spirit. This over use of women in various non-ordained roles presents religious service as if it were primarily the domain of females. The result is that males tend not to see religion as a possible vocation, despite the fact that only men are priests. The use of altar girls further extends the roles of females in religion, also further undermining the view that men are called by God to be leaders of the Church.
The Church has the authority to forbid females to serve at the altar and to choose to have only males as servers. For such has been the traditional practice of the Church. But the Church does not have the authority to forbid males to serve at the altar, and to have only female altar servers. Those who serve at the altar serve a male-only priesthood. Thus male altar servers are the norm, and female altar servers are the exception. If every diocese and parish were to permit female altar servers, then this practice would teach by example that female altar servers are a norm, not an exception. How can a practice be understood as an exception if it is found in every diocese and parish without exception? Also, such a practice of permitting female altar servers, if it were found in every diocese, would teach by example that it is wrong to have only male altar servers. The exception would then become the rule, and the norm would become prohibited. Such a disorder contradicts the tradition of the Church from the beginning and is therefore contrary to the will of God.
There are extraordinary circumstances that a Mass is offered to people where they have no access to a Mass. This Mass at the abortion clinic is not bringing the Mass to those who are unable to attend, but for a different purpose, I think. I am not saying the Mass at the abortion clinic does not have cause, but is it proper. That said, my trust in the Church trumps my uneasiness. If this Mass has the Ordinary's approval, which I have no reason to doubt, then I can't judge.
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DENVER, CO, April 23, 2012 (LifeSiteNews.com) - Prayerbooks, rosaries, and pro-life pamphlets are a common sight outside Planned Parenthood’s massive facility in downtown Denver, but this year, local organizers of this spring’s Forty Days for Life campaign decided that one last piece was missing to bring the light of Christ to the country’s second largest abortion facility: the Holy Sacrifice of the Mass.
The idea to celebrate the Catholic Mass in front of Planned Parenthood came from Fr. Joseph Hearty, Assistant Pastor at Our Lady of Mount Carmel in nearby Littleton, who felt that it was time to “pull out the big guns.” It was, he told LifeSiteNews, an inspiration from the Holy Spirit.
“If we can pray the rosary, why not offer the Mass, why not use the Mass and the Eucharist as a means of fighting this tragedy,” he said. “Why not use the most powerful means that we have?”
As it turned out, the idea energized the local pro-life community far beyond what organizers had expected. Fr. Hearty planned for thirty attendees at his first Mass on March 3rd, and got a hundred.
Providentially, an empty parking lot right across the street from the Planned Parenthood owned by a pro-life couple was big enough to accommodate the crowd.
As a member of the traditional Priestly Fraternity of St. Peter, Fr. Hearty celebrated the traditional Latin Mass, known as the Tridentine Mass. Diocesan priests have also gotten in on the action, though, with six different Masses offered in the parking lot during the Forty Day campaign in English and Spanish. All six Masses were well attended, averaging between fifty and a hundred persons.
A March 31st closing rally kicked off with a Spanish Mass, followed by a rosary led by Bishop James Conley, apostolic administrator for the Denver Archdiocese. In comments at the rally, Bishop Conley urged pro-lifers to vigilance as Planned Parenthood continues to build “megaplex death mills” across the country, the Denver Catholic Register reports.
According to the Register, over 300 people attended the rally, which ended with a second Latin Mass celebrated by Fr. Hearty. There were so many at the final Mass that the priest returned to the altar four times to break up the hosts for distribution before finally running out.
The popularity of the idea, says Fr. Hearty, is a sign that “people really want to do something.” He hopes the idea will spread, and in particular that clergy in other parts of the country will be inspired to become more involved in pro-life work.
“That’s our vocation,” he said. “We’re there to mediate, and we’re there to lead, and we’re there to encourage.”
As for the effort in Denver, organizers are hoping to build on the momentum and establish a regular schedule of Masses in front of the clinic, continuing to wage spiritual warfare against the nation’s largest abortion provider.
“Our fight is not against the world, it’s against principalities and darkness, it’s against evil, it is against the devil,” says Fr. Hearty. “Why not make a few demons quake?”
